Jesus and the act of driving out the Moneychangers
Some Christians are quick to point to the example of Jesus when he went to the temple in Jerusalem at the Passover season mentioned in the Gospel of John as Jesus’ endorsement of bodily punishment. At that time, Jesus responded to the scene of rampant commercialism that had taken over the Temple area. In response to this scene, Jesus made “a scourge of cords.” This scourge of cords was not, as the context clearly shows, designed to be used on people. The Bible indicates that “he [Jesus] made a scourge of cords, and cast all out of the temple, both the sheep and the oxen.” He then “poured out the money of the changers, and overthrew their tables; and to the dove sellers he said; ‘Take these hence; make not the house of my Father a house of merchandise.”
The strong indication we get from this story was that the scourge of cords was directed at the animals, not the people. There is little evidence here that Jesus used the scourge to hit the people. In fact, it is quite possible that according to the Law of Moses, it would have been forbidden for Jesus to do so. This is because according to the Law of Moses, it is forbidden for one Jew to strike another outside of the legally sanctioned environment of the court of justice. Had Jesus struck one of the people with the scourge, he could have been convicted of a crime at that time on the basis of the above-mentioned law. Those who are quick to point to this as evidence for Jesus’ approval of bodily punishment may need to reconsider this position in light of the laws that governed the actions of the Jewish people at that time. People could not just go around beating other citizens. Such behaviour was illegal at that time as it is now.
 John 2:13-17
 John 2:15
 John 2:16
 Exodus 21:18
This text is an excerpt from Samuel Martin's free ebook - "Thy Rod and Thy Staff, They Comfort Me: Christians and the Spanking Controversy - Available free here: whynottrainachild.com/2013/06/22/download-martins-book/ or endhittingusa.org/resources/sam-martin-s-biblical-studies-about-spanking